Zionism is a false solution to the Jewish problem and is based on a capitulation to antisemitic arguments. It is a project for establishing, maintaining and expanding an exclusivist state in which racist laws, regulations and practices are enforced. It is a colonizing enterprise at the expense of the indigenous Palestinian people. And it is a staunch ally and instrument of imperialist domination in the Middle East.
We struggle both against Zionist racism, which discriminates against Palestinians as individual human beings, and against the Zionist oppression of the Palestinians as a people. Or, putting it in positive terms: we support both the human and the national rights of the Palestinians.
La vraie question est si ce développement est susceptible d'être — qualitativement et quantitativement — d'une ampleur telle qu'il transforme le monde arabe d'un domaine néocolonial étroitement subordonné au système capitaliste mondial et aux forces dominantes, en une puissance capitaliste autonome tout comme, disons, le Japon ou la France.
A necessary condition for the success of any struggle against Israel’s regime — including the struggle for democratic rights — is that it is a joint Jewish-Arab struggle.
Entretien entre Saïd Hammami, représentant de l'Organisation de la libération de la Palestine (O.L.P.) à Londres, et Moshé Machover, de l'Organisation socialiste israélienne (Matzpen).
Racist discrimination always pertains to individual rights. The rights denied are not the collective rights of an entire group, but the individual rights of every person belonging by origin to a given group. Zionist racism is principally a matter of practice, due to the fact that Zionist colonization could only be implemented at the expense of the Palestinian Arabs’ rights — both their national and individual rights. The Zionist project — past and present — is a project of colonization by Jews of territories inhabited by Arabs, turning an Arab country into a Jewish country. In order to implement such a project, it is necessary to discriminate in favor of Jews and against Arabs in matters of immigration, citizenship, land ownership, and so on — right down to discrimination regarding the rights of returning residents.
1) Liban, septembre 1975 : Fin de la « démocratie confessionnelle » . 2) Les violentes manifestations du prolétariat industriel en Égypte. 3) Sur le front du pétrole. 4) En Israël : Bataille navale dans la lutte des classes ; La réforme fiscale en Israël ; Élections à l'Université de Jérusalem.
Lettre d'un camarade de Matzpen (Moshé Machover) ; lettre d'Israël Shahak, Jérusalem ; et lettre de camarades de la Ligue communiste révolutionnaire (Matzpen marxiste), section de la IVe Internationale (Léa Tsemel et Michel Warschawski).
He had exactly what we lacked — a coherent conception of the Zionist colonization process, and in particular the way it affected the Arab society in Palestine. From him we got a much better and deeper understanding of Israel as an embodiment of Zionist colonization. Also, he had a conception of the Arab revolution as one and indivisible process. Matzpen’s positions on all these matters were adopted essentially under his influence.
Our general point of departure is the revolutionary Marxist position on the national question... our main interest is the impact of the national question on the revolutionary movement in the Mashreq (Arab East). Published in The International, Summer 1973.
Israel seems to do all sorts of strange things to many Jewish-American intellectuals. Nice compassionate Jewish radicals, who react quite normally to any other colonial situation, suddenly sink into sweet self-pity when Israel is concerned.
Israel in a Historical Perspective: From Generation to Generation – The Origins of the 1967 War. From "The Other Israel (1972): The Radical Case Against Zionism"
Une société d'immigrants \ Une société de colons \ La diversité ethnique \ Une société privilégiée : l'afflux de capitaux \ La répartition des fonds étrangers \ L'Etat d'Israël et l'impérialisme \ Quelle est la classe dirigeante ? \ Les partis sionistes de droite \ Les dilemmes de la gauche sioniste \ La gauche non sioniste \
The democratic, populist and egalitarian aspects of the kibbutz pertain exclusively to the settlers, and the indigenous people are excluded as strictly slaves were excluded from Athenian democracy. An Arab cannot join a kibbutz, even if he is married to a kibbutz daughter. Kibbutzniks do not see any contradiction between the socialist principles they claim to uphold and their greed for land of Arab peasants.
The zionist leftists have no right to call Matzpen members "warmongers". He who has partaken of a feast in which the dove of peace was served roasted must not be allowed to sport her white feathers!